George EliotДжордж Элиот
4 passagesотрывков: 4
Each date opens its day beside the list, with these passages marked.Каждая дата открывает свой день рядом со списком, где отрывки этого автора отмечены.
4. Наши жизни составляют для нас нравственное предание, как жизнь предков составляет предание для рода. Совершенный нами великий поступок представляется нам побудительной причиной к тому, чтобы вся жизнь наша соответствовала этому поступку.
4. Our lives make up a moral tradition for us, as the life of ancestors makes up a tradition for a family. A great deed we have done appears to us as an incentive to make our whole life accord with that deed.
From Romola · reworded by Tolstoy (more).
What changedA sentence that leads into Tito’s fall in a novel becomes a maxim; “the life of mankind at large” becomes “the life of ancestors.”
George Eliot’s own wordsOur lives make a moral tradition for our individual selves, as the life of mankind at large makes a moral tradition for the race; and to have once acted nobly seems a reason why we should always be noble. But Tito was feeling the effect of an opposite tradition: …
Source text: gutenberg.orgDetails
The words shown were found, word for word, in the saved source text. Romola (1862-63), ch. XXXIX 'A Supper in the Rucellai Gardens', ch. XXXIX, the paragraph after Tito's 'triple deceit'.
Close in sense, changed in wording. 'As the life of mankind at large makes a moral tradition for the race' becomes 'as the life of our ancestors makes a tradition for the kin', and 'to have once acted nobly seems a reason why we should always be noble' becomes 'a great deed we have done seems to us a reason for making our whole life answer to that deed'. In the novel the sentence leads into Tito's falling away ('But Tito was feeling the effect of an opposite tradition'); Tolstoy takes it as a general thought.
2. Ты можешь пренебречь своею обязанностью перед супругом или супругой, можешь избавиться от той печали, которую дают тебе эти обязанности, можешь уйти. Но что же ты найдешь?
Ту же печаль, но без сознания исполненной обязанности.
2. You can neglect your duty to your husband or your wife, you can free yourself from the sorrow that these duties bring you, you can leave. But what will you find?
The same sorrow, but without the consciousness of duty fulfilled.
From Romola · reworded by Tolstoy (more).
What changedSavonarola’s words to Romola become a saying on marriage, the duties named, after the title of Coit’s chapter, as those “to your husband or your wife,” and “Sorrow without duty—bitter herbs, and no bread with them” becomes “the same sorrow, but without the consciousness of duty fulfilled.”
What Tolstoy read · Stanton Coit, The Message of Man: A Book of Ethical ScripturesThou mayest choose to forsake thy duties, and choose not to have the sorrow they bring. But thou wilt go forth, and what wilt thou find : Sorrow without duty, bitter herbs, and no bread with them.
Source text: archive.orgGeorge Eliot’s own wordsI say again, man cannot choose his duties. You may choose to forsake your duties, and choose not to have the sorrow they bring. But you will go forth; and what will you find, my daughter? Sorrow without duty—bitter herbs, and no bread with them.
Source text: gutenberg.orgDetails
The words shown were found, word for word, in the saved source text. Romola (1862-63), ch. XL 'An Arresting Voice', Ch. XL, Savonarola to Romola, who is leaving Florence and her husband.
Changed in two places. Coit's The Message of Man, in Tolstoy's list of sources, prints Savonarola's words in the second person singular in its chapter 'The Marriage Bond is Holy', and Tolstoy names the duties as those 'to husband or wife' (перед супругом или супругой), which Coit's chapter title supplies (in the novel Romola is leaving her husband). The ending 'Sorrow without duty, bitter herbs, and no bread with them' becomes 'The same sorrow, but without the consciousness of duty fulfilled' (Ту же печаль, но без сознания исполненной обязанности). 'You may choose to forsake your duties, and choose not to have the sorrow they bring. But you will go forth' becomes 'you may neglect your duty ..., may rid yourself of the sorrow these duties give you, may go away'. The paragraph break before the last line is Tolstoy's. Tileston's Daily Strength for Daily Needs (23 October) prints the same passage, without the marriage. No printable.
4. Великое дело то, когда две души чувствуют, что они соединены навеки с тем, чтобы поддерживать друг друга во всяком труде, во всяком горе, помогать друг другу во всяком страдании и быть соединенным друг с другом в те молчаливые невыразимые минуты последнего прощания.
4. It is a great thing when two souls feel that they are united forever, to support each other in every labor, in every sorrow, to help each other in every suffering, and to be united with each other in those silent, inexpressible moments of the last farewell.
From Adam Bede · close to the original (more).
What Tolstoy read · Stanton Coit, The Message of Man: A Book of Ethical Scriptures… minister to each other in all pain, to be one with each other in silent unspeakable memories at the moment of the last parting ?
Source text: archive.orgGeorge Eliot’s own wordsWhat greater thing is there for two human souls than to feel that they are joined for life—to strengthen each other in all labour, to rest on each other in all sorrow, to minister to each other in all pain, to be one with each other in silent unspeakable memories at the moment of the last parting?
Source text: gutenberg.orgDetails
The words shown were found, word for word, in the saved source text. Adam Bede (1859), ch. LIV 'The Meeting on the Hill', Ch. LIV, the closing paragraph, after Adam and Dinah's betrothal.
Close. The question becomes a statement ('A great thing it is when two souls feel...'); 'joined for life' becomes 'joined forever' (навеки); 'to strengthen each other in all labour, to rest on each other in all sorrow' becomes one clause, 'to support each other in every labour, in every sorrow'; and 'silent unspeakable memories at the moment of the last parting' becomes 'those silent, unspeakable minutes of the last parting' (минуты). Coit's The Message of Man opens its chapter 'The Marriage Bond is Holy' with this sentence, and the same chapter holds the lines of 3-11.2; Tolstoy probably took both from it. Eliot's sentence is printed here; the reviewer may prefer Tolstoy's version, since two clauses are joined and 'memories' becomes 'minutes'.
3. Нет такого дурного дела, за которое был бы наказан только тот, кто его сделал. Мы не можем так уединиться, чтобы то зло, которое есть в нас, не распространялось. Наши дела, как наши дети: они живут и действуют независимо от нашей воли.
3. There is no evil deed for which only the one who did it is punished. We cannot so isolate ourselves that the evil which is in us does not spread. Our deeds are like our children: they live and act independently of our will.
From Adam Bede · joined by Tolstoy from several places (more).
What Tolstoy read · The Message of Man: A Book of Ethical Scriptures, gathered by Stanton CoitThere is no sort of wrong deed of which a man can bear the punishment alone. We cannot isolate ourselves, and say that the evil which is in us shall not spread. Our deeds are like children that are born to us ; they live and act apart from our own will.
Source text: archive.orgGeorge Eliot’s own wordsThere is no sort of wrong deed of which a man can bear the punishment alone; you can’t isolate yourself and say that the evil which is in you shall not spread.
Source text: gutenberg.orgRomolaBut our deeds are like children that are born to us; they live and act apart from our own will.
Source text: gutenberg.orgTolstoy’s own version · Путь жизниНет такого дурного дела, за которое был бы наказан только тот, кто его сделал. Мы не можем так уединиться, чтобы то зло, которое есть в нас, не переходило на других людей.
Source text: tolstoy.ruDetails
The words shown were found, word for word, in the saved source text. Adam Bede (1859), ch. XLI; Romola (1862–63), ch. XVI, Adam Bede, ch. XLI 'The Eve of the Trial', Mr. Irwine to Adam; Romola, ch. XVI 'A Florentine Joke', the narrator on Tito.
Two novels joined, as Coit's The Message of Man (1902) joins them in one verse (What Tolstoy read): the first two sentences from Adam Bede, where Mr. Irwine speaks to Adam ('you can't isolate yourself'), the third from the narrator of Romola. Coit puts Irwine's words in the first person plural, 'We cannot isolate ourselves, and say that the evil which is in us shall not spread', and Tolstoy has the plural too (Мы не можем так уединиться). Against Coit, Tolstoy is close, with two changes: 'There is no sort of wrong deed of which a man can bear the punishment alone' becomes 'There is no bad deed for which only the one who did it would be punished'; 'Our deeds are like children that are born to us' becomes 'Our deeds are like our children'. Tolstoy used the thought again, enlarged ('our deeds, both good and evil'), in «На каждый день» (3 June), in «Для души» (1909, section III, no. 4, Jubilee vol. 40, where the second sentence becomes 'We cannot make it so that our evil deeds do not pass to other people'), and in Путь жизни (Tolstoy's other version). No printable: Coit joined two novels and changed Eliot's person.